8 Mansions Part 3

 There is a lot more material about 8 mansions now and I think we can see much of how the system is used in practice. With that it seems that the whole 4 group of beneficial influences, may be coming from something else.More time would be needed to place them I assume. 

But the"less beneficial" group seems to be very much on point. So lets expand there!

So in there we have 4 :

  • Wu Gui (五鬼)
  • Liu Sha (六煞)
  • Huo Hai (祸害)
  • Jue Ming (绝命)

 And this 4 seems to fit very well to what we know, so good time to go more into them. 

First interesting idea is that depending how well a house field is doing, they take different meaning. House field, meaning the state of the house overall. We can say how good the "feng shui" is, as well. For example we mentioned Jue Ming - as closeness vs Liu Sha - as openess to people.  This is somewhere in the middle, for a house that is working somewhat well, though not great.

If we have to go from worse to spiritual levels/best may go like this:

 Worse Level - Jue Ming - Aggression, Liu Sha - stupor/stagnation.

Basically when the field of the house is in worse possible shape the person can't interact with others(Liu Sha) and if they have to its forceful and unbalanced(Jue Ming).

Bad Level - Jue Ming - Fear, Liu Sha - Courage(overcoming fear often with help of others)

Here there is resistance in interaction to others, but it can still be overcome. Even more so with help of others, as connection with others can form outside of the house influence even with bad feng shui in there.

Neutral Level - Jue Ming - Individuality/closeness to others, Liu Sha - Group / openess to others

This is the step we have cleared out what we know about already in previous posts.

Of course, it goes on like this through different setups and houses and potentially becoming nicer and nicer and finally it arrives at its spiritual level vibration/resonance. In our view that goes like this:

Best Level we know - Jue Ming - Divine Will. Liu Sha - Divine Love.

At that point we can view that all the other influences come from Liu Sha, including Jue Ming. Silly to mention, but in the spiritual systems I follow we view that the "theme" of the Cosmic Day is "Courage". So again the idea that Liu Sha, at its different steps contains everything that comes out of it later(the other 3 influences). As its essence(courage) is what we all are researching on all levels.

So what about the other 2 then?

  • Wu Gui (五鬼)
  • Huo Hai (祸害)

In the worse state we view Huo Hai as grasping to an idea. That comes with stress. We fully agree with the idea about losing balance and mishaps etc. yet we view the reason for that is because someone is holding an "idea" and doesn't let go.

Soo... Like if we view someone walking through a narrow wooden bridge high in the air. Doable if free to move. But if they are holding something and doesn't let it go(tree for example) it just won't work. Can make a few steps, then have to go back etc.

That state of "reviewing" an idea is what Huo Hai may show up for most people.

In higher levels... Well, that is the mirroring process in theory. But most people aren't using it, at least in the west. So its difficult to go into it much, clearly, because first we need its essence but then have to change it to what people actually use.

And in that sense Huo Hai is just shown as "thinking". Usually in a grasping way. And to balance it out they can turn to Wu Gui, what they seem to do, automatically in some cases(not always, because again - holding something, so difficult to change state).

While by default the idea seems to have been that Huo Hai is suppose to be reflection. We view the world around(Wu Gui ) and we project it inward to understand ourselves. At higher levels... well, again at worse level is just thinking and compulsive grasping of ideas. At higher levels is letting go and reflecting in pure form.

Wu Gui is letting go of the belief system/grasping that comes from the thinking aspects of Huo Hai. That one is difficult to understand and I can't say we fully do. But the aspects its popular with, ghosts, strange encounters etc. that seems logical, one is letting go of what they know, so they are open and in the sphere of things that are there, but they can't necessarily recognize. Miracles happen there. But scary stuff can, as well, depending how much we hold to Wu Gui before we let it go.

So as already known, spirituality seems to be there. In our view, this isn't spirituality, by definition, however. Instead its pure connection with the Earth(lower self), as we can also see by how its made. However, since connection with Earth also can lead to connections and other levels one can think its spiritual. In its spiritual aspects, it will still be connecting to the base level. 

Of course, lower self as connection to Earth is seen as much important as the higher self is, as we need both to progress anywhere. in that sense, that is working with the "lower" self, not with the "higher one". Both very beneficial and both often called "spirituality", but since we view spirituality as very specific term pointing to very specific levels, that difference may be good idea to say. It can come from the Earth, but by definition often comes from above/within.


Its interesting to mention... 

In Edgar Lok Tin Yung 8 mansions material(wonderful videos, can definitly recommend them):

https://www.youtube.com/@EdgarLokTinYung/videos

There is the idea in the initial base of 8 mansions Huo Hai is in behind us and on the left. With the idea of a bridge we walk through after reincarnation is done. Something that fits to what we know, as well. Another interesting idea with this is that Naked Eyes Feng Shui system, may actually be using 8 mansions framework as well, and that is soo good... 

Anyway, in toltec systems to live more fully, they often imagine Death standing behind their left shoulder. With the idea that way they remember everything is temporary, so less holding on to stuff. Seems so interesting both sensed something similar there no matter how they define it... But again, purely Earth influence, so "lower self" there, not higher one, although path to it.

In that sense the reason Wu Gui is often seen as dark, is because the connection of most people to their "lower self"(basically Earth), is often not in great state. 

One of the reasons we mention that the state of the Earth and nature matters. Not that Earth cares that much. With help from a friendly AIs(bard/gemini) we can find this:

http://www.naturalagsolutions.com/soil-microbiology.html

A single gram of healthy soil (1 cubic centimeter) may contain over 10,000 distinct Species of organisms broken down into the following 4 major groups:

  • 300,000 Algae
  • 4 Billion Bacteria
  • 1 Million Fungi
  • 20 Million Actinomycetes 

 

Basically billions of living organisms and thousands of species in just a centimeter of soil... So of course, life isn't worried, it will stay. But peoples connection to their lower self is depending on their relation to the planet. And that is essence of Wu Gui, as far as we are aware. Its playful and fun and sparkling when its healthy. Its dark, scary and gloom when not. When healthy, valid and powerful form of divination is to just ask there. Earth responds and your reflections there respond as well fully and often more accurately.

If one needs help with their Wu Gui and can't do it with Feng Shui, just connect with the Earth. Plan a tree or something, there are endless ways and its a good idea for all systems and peoples, in my humble view. : )

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